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kya aap pyaar mein padane ke lie bahut utsuk hain?
kya yah kahana surakshit hai ki aap bhaavuk bhaavanaon ka anubhav karane ke baare mein sochane ke lie bahut jaldee hain?
mujhe sandeh hai ki ham sabhee aise vyaktiyon ko jaanate hain jo anivaary roop se kisee ko dekh rahe honge. yah maanate hue ki ek rishta khatm ho jaata hai, ve turant alaarm bajaate hain, agale vyakti ke lie apane jeevan mein avasar bharane kee utsukata se prateeksha karate hain. kya yah theek hai ya kya aap maanate hain ki kisee cheez ke lie itanee jaldee bhaavuk bhaavanaon ka anubhav karana bilkul sahee nahin hai?
kuchh mausam sambhavatah ekal vyaktiyon ke lie vishesh roop se chunauteepoorn ho sakate hain; krisamas, vailentain de, janmadin samaaroh, saptaah ke lambe ant, aise avasar jahaan jodon ka ek saath svaagat kiya jaata hai, ye sabhee doosaron se alag hone aur kisee doosare kee aalochana kie bina hone kee bhaavana ko ujaagar kar sakate hain.
- kuchh vyakti poorn mahasoos nahin karate hain jab tak ki unake jeevan mein koee anokha vyakti na ho, koee dekhabhaal karane vaala, dekhabhaal karane vaala, vichaar karane vaala na ho. jab ve saajhedaar nahin hote hain to ve ek vaastavik kamee ka anubhav karane kee koshish kar sakate hain, andar ek gahara shoony, jahaan unhen yah bataana hoga ki unakee pahachaan kya hai. apane jeevanasaathee ke saath unaka rishta unake jeevan ko mahatv deta hai.
- haalaanki, jab koee rishta khatm ho jaata hai, to aam taur par yah ummeed kee jaatee hai ki shesh ko vyavasthit karane ke lie ek avadhi kee anumati dee jae, parivartan, pratibimb, kisee bhee ghatana mein, vilaap, usake baad punarpraapti aur sudhaar ka samay ho.
- alagaav ke lie chaahe jo bhee auchity ho, is baat par vichaar karane ke lie kuchh maarjin praapt karane mein laabh ho sakata hai ki kya hua, kya bura hua, seekhe gae udaaharan, aur, gambheer roop se, bhavishy ke kanekshan se kya aavashyak hai aur kya aavashyak nahin hai. yah pata lagaane ka mauka milana bahut achchha ho sakata hai ki akele kaise anukoolan kiya jae, bhale hee yah ajeeb ya ajeeb lage. svayan ke lie samay dena, pichhalee mulaakaaton se laabh uthaana aur apanee pahachaan kya hai, usase punah parichit hone par dhyaan kendrit karana mahatvapoorn hai.
- alagaav ke baad ham is baat ke prati itanee gaharaee se sachet ho sakate hain ki hamen apane agale rishte se kya nahin chaahie, ham un gunon aur visheshataon ke aakarshan par dhyaan kendrit karake pratikriya karate hain jo hamaare paas haal hee mein jo kuchh bhee tha aur jo ban gae hain usake vishisht vipareet hain. alag-alag chintan se chakit ho gaya, is prakaar bhaagyashaalee ya durbhaagyapoorn kuchh aur nahin dekha, jo us upaay se pare ho.
is prakaar, ek aise poorv-saathee ka hona jo atyadhik samanvit, phit aur sakriy ho ya ek samarpit stail samarthak ho, hamen ek aur aise saathee kee talaash karane ke lie prerit kar sakata hai jo adhik sahaj aur svatantr ho, jo kuchh usase vipareet hai jisase ham door ho gae hain, bas antatah unakee dekhabhaal kee spasht anupasthiti se pareshaan ho jaate hain, yah samajhate hue ki beech mein kuchh antar ek sabhy vibhaajan hai.
- us bindu par jab ham niraashaajanak roop se aasakt hone par vichaar karane ke lie bahut jaldee hote hain, to yah dekhana aakarshak hota hai ki hamen kya dekhane kee zaroorat hai, jahaan ham keval us chamakadaar bandal ko soochit karate hain jo pesh kiya ja raha hai. ruk-ruk kar hone vaalee asahaj bhaavanaon aur pareshaaniyon ko door karana, unake chhuttee ke dinon, chidachidaapan ya prerana kee kamee ko vaidh banaana ya maaph karana bahut achchha ho sakata hai kyonki ham is nae rishte ko aage badhaane ke lie bahut taiyaar hain.
- yah yaad rakhana mushkil nahin hai ki ham ek nae rishte kee shuruaat mein kisee vyakti ka sabase aadarsh prastuteekaran dekh rahe hain, dayaalu, milanasaar, santusht karane ke lie utsuk vyakti jisake lie jald hee bhaavuk bhaavanaon ka anubhav ho sakata hai. ve sahamat hain, bilkul vahee cheejen pasand karane mein prasann hain, hamaare bachchon, hamaare bade parivaar ke sadasyon ke lie achchhe hain, agar ham apanee vyavastha badalate hain to unhen koee pareshaanee nahin hogee.
- doosare rishte kee shuruaat mein har kisee ka jitana sambhav ho sake, yah rishte ka vishesh raatri charan hota hai. yah theek hai agar ham isakee saraahana karane ke lie taiyaar hain, lekin saath hee is baat kee bhee saraahana karate hain ki yahee vah bindu hai jab ham jis vyakti ke saath deting kar rahe hain usaka sabase aadarsh anukoolan milate hain. ant mein, antatah yah saamaany hee maana jaata hai ki cheejen buree tarah se badal jaengee, bojh aur sangharsh ubharenge aur unhen prabandhit kiya jaana chaahie.
- behatareen samay ka aanand len. phir bhee ek achchha drshtikon rakhen. kisee any vyakti ko jaanane kee halachal aur oorja mein bhaag len; yaun vigyaan, jab aapako koee paath milata hai ya unhen dekhate hain to jhijhak hotee hai. phir bhee udaar rahen aur mahasoos karen ki sabhee sambandhon ko saphal hone ke lie kaam, pratirodh aur dhairy ke saath-saath samay-samay par haasy kee kshamata kee bhee aavashyakata hotee hai.
shuruaat vaise hee karen jaise aap jaaree rakhana chaahate hain aur sakaaraatmak dinacharya sthaapit karen. apane lie kuchh oorja rakhane ke baare mein, maujooda rishtedaaree aur hiton ko banae rakhane ke baare mein spasht rahen, bhale hee aap kabhee-kabhaar unhen shaamil karane ka nirnay len. patraachaar ke behatareen maadhyam banaen aur ubharane vaale kisee bhee pecheeda vishay, mudde ya sangharsh ke baare mein baat karen. apane vichaaron par charcha karen aur ghatana ke baare mein do baar sochane ke lie taiyaar rahen. phir, us samay, mohagrast hona aapake jeevan ka ek achchha hissa ban sakata hai.
susaan leh, sauth mainachestar salaahakaar, achetan visheshagy, sambandh prashikshak, nibandhakaar aur meediya samarthak rishte ke muddon, bord par dabaav, sashaktata aur nishchitata ke saath sahaayata pradaan karate hain. vah vyaktigat graahakon, jodon ke saath kaam karatee hai aur korporet stoodiyo aur samarthan detee hai.